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Albert Shatts does a right conclusion that "... First of all we with evidenceWe understand, than individualism is not - just what it ordinary Consider: system of the isolated existence and egoism apologia..." (L'Individualisme economique et social Paris, 1907, p. 558). This book, By which I am extremely obliged, deserves to be much more known as
The contribution not only to a subject designated in its title, but also in general in history
Economic theory.] if it was so then it really not could Anything to add to our understanding of company. But the basic assertion Individualism absolutely other. It consists that there is no other way to
To explanation of social phenomena, except as through our understanding of the individual
The actions which are paid on other people and starting with their expected behaviour.
[In this respect, as Charles Pribram has correctly explained, individualism is
Necessary result of philosophical nominalism, whereas the collectivist
Theories originate in tradition of "realism" (or as recently it is more exact
individualistischen Sozialphilosophie [Leipzig, 1912]). However this
This argument is aimed first of all against actually collectivist theories Companies which apply for ability directly to comprehend Social integrity (like company, etc.) as essence sui generis < Special type of (an armour.)>, having life irrespective of making them
Individuals. The following step to the individualistic analysis of company is directed
Against rationalistic pseudo-individualism, which also in practice Conducts to a collectivism. He asserts that, tracing cumulative results Individual actions, we find out that many institutes making
The base of human fulfilments, have arisen and would function without what that
Was planned them and reason operating them; that, on Adam's expression
Ferguson, "the nations encounter establishments which are, as a matter of fact,
Result of acts of man, but not result of a human plan"
[Adam Ferguson, An Essay on History of Civil Society (1st ed., 1767), p. 187.
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