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Any person, will depend only on, whether he trusts in it,
Irrespective of, whether we agree with it, observers. Sometimes difficultly enough
To keep in mind this distinction. We are inclined to think, for example, of communication between
Parents and the child as about Uobektivnomy the fact. However when we use
This concept of home life research, concerns business not that it
Biologically is the offspring at, and that one of them or both in it trust.
In the same way business in that case when it and at trust in existence is
Between them a certain spiritual communication in which we do not trust. Possibly,
Corresponding distinction becomes especially clear of the general and obvious
Assertions that any maximum knowledge which can have about object
The observer but whom the character has no, will not help us to understand
Motives of actions of this person.
In that case from the point of view of problems of social studies an accessory of objects
Human activity to same or to different types, to one and
To the same or to different classes it is defined not by that we, observers, know
About these objects, but that, under our assumption, knows about them
The observable person. We anyhow attribute knowledge to the observed
To the person, also there is it for the reasons which I now will state. Before I
I will ask, on what such attributing of knowledge of object to the acting is based
To the person that it means also what that consequence that we define objects
Human activity by similar method, to me it is necessary to address for a short while
To elements of the second sort with which we should deal in the public
Sciences: not by Wednesday in relation to which people build up the behaviour, and
To their actions. Considering classification of various kinds of actions, to
Which we should resort at discussion giving in to judgement
Human behaviour, we face precisely the same situation, as at
The analysis of classification of objects of these actions. From resulted above examples
Four last get to the given category: words, offers, means
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