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In total moral item as which considered widespread. These terms, However, did not mean it in narrow sense, that is concern Exclusively direct needs of the own person. "I" (self) about which as it was supposed, only and the people, natural careIn the image extended on a family and friends, so that for a chain of reasoning of these
Authors would not have any significance if there it has appeared it is included that
It is necessary, for what people really feed interest.
Much more important, than this moral item as which it is possible to consider
To revision, that indisputable fact of our intellectual life is giving in, To cancel which to nobody under force and which in itself represents
The sufficient basis for the conclusions made philosophers-individualists. It
Volume that the person not in a condition to know more than a tiny particle of all company
As a whole also that, hence, motives for it can become only
The nearest results of its actions in that sphere which is familiar to it. When speech
There are about the social organisation, any possible divergences to the moral
Installations of people appear are much less significant, than that fact that
Human mind can is effective cover only the phenomena of that narrow circle, Which centre it is, and that, be it the complete egoist or The perfect altruist, those human requirements about which it is capable
Effectively to take care, make the smallest particle of needs and requirements
All members of company. So, the present question consists not in that, Is guided by or whether the person should be guided by the egoistical Promptings, but in, whether we can allow to be guided by to it in the Actions by those their direct consequences which he realises and Which excite him, or it it is necessary to force to do that It is represented ought to someone else who ostensibly has more complete Understanding of significance of these actions for company as a whole.
To the standard Christian tradition considering that the person should have Freedom to follow the conscience in morals questions, that its actions Had any dignity, economists have added one more argument: The person should have freedom completely to use the knowledge and skill, It should to allow be guided by the interest to certain things, Which he knows also which to it are not indifferent, that it so promoted
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