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Therefore it is eliminated that the church court is court is unique containing in itselfTrue and with any other court, owing to this it is essential and it is moral
Be combined even in the compromise temporary cannot. Here it is impossible already in bargains
To enter. The foreign criminal, speak, seldom repents, for most Even modern doctrines assert it in thought that its crime not There is a crime, and only revolt against unfairly oppressing force.
Force, also accompanies an excommunication it is hatred (so at least they About itself, in Europe, narrate), - hatred and the uttermost to further To its destiny, as brother, indifference and oblivion. Thus it Occurs without the slightest regret church, for in many cases, there
Churches also are not present at all, and there were only churchmen and magnificent buildings
Churches, churches already aspire for a long time there to transition from the lowest kind,
As church, in the higher kind, as the state that in it it is perfect To disappear. So it seems at least in the Lutheran earths. In Rome so One thousand years instead of church the state is proclaimed. That is why
The criminal a member of church also does not understand itself and, separated, stays in
Despair. If comes back in company it is frequent with it hatred,
What is the company as though itself separates from itself. Than it will come to an end,
Can judge. In many cases, apparently, and at us too; but in
Volume also has put that except the established courts is at us moreover also
Church which never loses dialogue with the criminal, as with lovely and - still expensive son, and moreover is and it is saved, at least even Only mentally, and church court, now though also not active, but it Living for the future, at least in dream, and the criminal it is doubtless. Instinct of its soul, recognised. It is fair at that that was here now It is told that if there has really come church court, and in all the To force if it the company has addressed only to church, not only
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